Cartographies

Cartography is often understood as representation.
Here, it is approached as relation.

These cartographies do not seek accuracy in the colonial sense. They do not promise orientation through mastery or control. They attend instead to how land, body, and memory are cut, layered, and reassembled under conditions of rupture.

What is mapped here is not territory alone, but impact.

Fragmentation

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Re-Membering

To re-member is not to restore an original whole.
It is to practice ethical relation among fragments. Re-membering attends to:

  • what was severed
  • what adapted to survive
  • what continues to ache
  • what refuses disappearance

This cartography does not resolve harm. It traces it carefully, refusing both erasure and spectacl

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Coyolxauhqui as Orientation

In this work, Coyolxauhqui is not a symbol to be interpreted, but a method for staying with fragmentation. Her dismemberment names what colonial violence does to bodies, land, and cosmology. Her reassembly refuses the demand to return intact.

Border as Wound

Borders are not neutral demarcations.
They are technologies of separation.

They interrupt movement that once flowed.
They assign legality to presence.
They produce grief that is disciplined, privatized, and often unnamed.

These maps read borders not as lines, but as sites of ongoing injury—where memory is fractured and bodies learn vigilance as inheritance.

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How to Move Here

These cartographies are not meant to be consumed quickly or understood completely. They are offered as a way of noticing how orientation shifts when certainty is released.

There is no final map.
There is only continued relation.

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